Before I started expounding this topic, I thought it would be necessary to apply a nonstandard approach to presentation of relevant information, and a different structure of material. Why? In order to avoid stereotypes and clichés, awake greater interest, and let readers deeply realize a particular importance of the topic. Hence, the Preface will be followed by quotations from the AllatRa book as the primary source, defining what deep inner feelings are, and the author of this article kindly asks readers to read the quotations really carefully. I would like to avoid stilted statements, however it’s impossible to do without those, and so I’ll put it straight: your future life totally depends on how you, dear readers, get imbued with the essence of the information given, and not just your life, but your afterlife destiny as well. This is naked truth.
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I’ve got a request to write an analytical report on the practical experience of three-year daily performance of the Lotus Flower spiritual practice, and in this introductory statement I would like to note, first of all, that analysis of such things implies a great responsibility. Not claiming anything, herein I only describe my own experience, for I view it vitally important to talk about the spiritual today. To many it may seem a nice metaphor – “talking about the living in a dead language” (as it was mentioned in the programs with Igor Danilov), but for those who have already touched deep inner feelings it’s a reality of “translation difficulties” along with awareness of the incredible simplicity of the entire PLAN. At that, despite all the written below, the spiritual practice itself is actually very simple. The only problem is that one might approach this simplicity via roundabout ways for years and even decades.
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Owing to another tip given in a commentary to one of the previous articles we have found an indication that in old times our semi-literate (as we erroneously imagine) ancestors possessed serious knowledge on construction of both sacred buildings and city fortresses, in particular on application of sacred geometry in construction of building foundations and even whole architectural complexes for the purpose of activating positive features and blocking negative features in local population. In this article we shall talk about quadratic structures that are indicative of the common ancient symbolism of spiritual knowledge as reflected in architectural layouts of temples and churches of various religions, and most amazingly in location of gates to ancient cities and fortresses on different continents of the planet. The outcome of our earlier work on proving the existence of the four human Aspects may be directly linked with a strange pattern in references to the number of main gates in ancient cities and the gates orientation at the four cardinal directions: south, west, north, and east. However, let’s first dwell at length on the architecture stories of two places – Ancient Egypt of the times of Hermes Trismegistus and Kievan Rus of the times of Agapit of Pechersk (times of the reign of Yaroslav the Wise). We shall postpone to later publications a bold assumption that these two highly spiritual Personalities – the ancient Egyptian deity and the revered Orthodox Saint whose relics are kept in Kiev Pechersk Lavra caves – were incarnations of one and the same Spiritual Being who visits the earthly world from time to time, and let’s refer to the sources.
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Who is this man?
Dashi-Dorzho Itigilov is Pandido Khambo Lama XII, the head of Buddhists of Buryatia. Pandido Khambo Lama is a Buddhist title roughly translated from Sanskrit as “the most learned lama”, where pandid means “learned”.
Historical and modern sources as well as archive documents contain various spellings of the surname of Pandido Khambo Lama XII: Etigiley, Etigelov, Itigilov, etc. The Buddhist Traditional Sangha of Russia has adopted the spelling of his surname in accordance with the lama’s own signature in Russian.
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